The cult of productivity.

If you could choose, would you be more productive or more present?

Can you be more productive so that you can be more present?

Are the two always at odds against one another?

The cult of productivity has a large following. There is a profound loss of presence and understanding in our world.

Where do we need to direct our attention?

When the cult of productivity requests an offering of your effort and attention, how can you say no to the alms bowl that has made its way to you?

Is it possible to stay in the community and not worship at the altar of productivity? Must you be sent out into the desert with no future to look forward to?

What happens when presence sets foot in the temple of productivity and refuses to bend the knee to false gods?

Can presence fulfill the same work yet attend to different rules and metrics?

There is no easy answer to these questions. Most important is to know that you are in the cult and to decide if that is the place you want to be.

3 marks of existence.

Fully understand dukkha.

To learn to be fully present and whole in the world, we need to learn to look deeply into our own lives and the human condition. The Buddha taught this as the very basis of the journey of awakening.

The journey of self-discovery and awakening is not a journey outside ourselves, but a pilgrimage to the very center of our being. It is more about being than doing, more about going deeper than exploring wider.

How are we to look at the reality of the human predicament in order to gain insight and understanding? The Buddha use a very simple method of contemplation called the three marks of existence, otherwise known as the three seals.

It is impermanent. It is the nature of dukkha. It is not-self, or empty. 

These three marks of impermanence, dukkha and selflessness or emptiness inform our perspective and contemplation. These three marks are a lens through which we see our experience in meditation.

Observing the body, we can see clearly that it is impermanent, the nature of dukkha, and not-self.
Observing feelings, we can see clearly that it is impermanent, the nature of dukkha, and not-self.
Observing mind and thoughts, we can see clearly that it is impermanent, the nature of dukkha, and not-self.
Observing phenomena, whether sights, sounds, smells, tastes or touch, we can see clearly that it is impermanent, the nature of dukkha, and not-self.

Contemplating these three marks, there is no need to reject our experience or present condition. In order to truly contemplate these three marks, we must look at our present condition the way it is. By looking into our own life, we approach the very nature of reality itself.

As we learn to be truthful to our own life and the human predicament that we find ourselves in, we find that we are right on the very threshold of awakening. There is no where to go, and no one else can make this journey for us. You are the doorway and the one who must pass through. There is no where else to look but within.

As our self-awareness deepens, our connection and compassion for others naturally grows and warms. The separation that we see between ourselves and others becomes less distant as we learn to be less separated from ourselves and the world around us. As self-awareness deepens and compassion grows, we discover a means of living fully in the world. We rediscover the very ground of being, the primordial state from which we have never parted but rarely recognize.

When you fully understand the human predicament, or dukkha, by contemplating the three marks, you are at home in the world. Understanding deepens our presence and belonging, and these are among the greatest gifts we can bring into the world.

Living truly.

Most of us wander in and out of states of despair, trying to discover who we are and our place in the world. We search for meaning and purpose, we yearn for a sense of connection and we hope for a day when we will figure it all out.

To live fully, we must awaken to who we are in an authentic way. We must learn to recognize and live with genuine presence.

The issue isn't that we have lost our sense of purpose in the world. The issue is that we have forgotten the connection between our presence and the world around us. When we have lost our center, no amount of work and effort will rebuild that connection. When we are grounded in that center, everything that we do moves from a place of presence and intention.

Presence is the missing link. When we learn to embody genuine presence, we learn what it means to live truly.

A matter of perspective.

You have two eyes with a field of view of about 200 degrees.  Even with those two eyes, you know how much each eyes perception varies.  Close your right eye and you lose some perception, your depth perception changes, your ability to process and respond becomes impaired. 

What would happen if we had four eyes? Or a hundred? 

The lens through which we see the world is shaped by our sensory faculties.  Would we react differently if we had a 360 degree view?  If we could see up and down, right and left?

We see the world through our own eyes, but what if we could start to see the world from others perspective?  Would we be more compassionate and understanding if we could appreciate others point of view?  If our perception wasn't so limited, would we be more responsive and available to others? 

Breaking down barriers and obscurations to our view is an important step in developing wisdom.  No matter how much we meditate, if we always see the world the same then nothing will change.  We need to change our view, shift our perspective.  

Confusion.

འཁྲུལ་པ་
Tibetan: trulpa
English: confusion, deception, misperception, distortion

Confusion is a false way of seeing the world.  It is misapprehending a situation, deceiving ourselves about what is really happening.  Confusion creates a lot of problems for us because it affects our actions and what we stand for.  If our view is distorted, our actions are likewise misaligned and we experience more anger, more frustration and more fear.   Confusion polarizes us and our world. 

Confusion is really difficult to deal with because the confused person thinks they have knowledge.  A distorted view of reality makes no difference if it is the reality you experience and all the stories you tell yourself confirm that reality.

Confusion has its own logic, its own arguments and its own justification.

So how do we uproot it?

The first step is to understand that we all have a lens through which we see the world.  I have my own lens, you have yours.   When we realize that there is some shared basis between those two worlds that we can talk about and discuss, then there is some possibility that I can undermine my own confusion.   
Knowing the relativity of our own lens opens us up to the truth.  It opens us up to empathy and genuine understanding.  With empathy and genuine understanding we can reduce the distortion of our own lens and see the world more clearly.

We cannot change the minds of others.  We can only show them another lens and start to ask questions.  

Hey Pup, what's your view?

"Hey Pup."

"Hey Dog."

"Listen, Pup, I've been wondering why you don't play with any pugs?"

"No one in my pack plays with pugs."

"Why not?"

"Because, everyone knows that if you play with pugs you are likely to get hurt and that they can even ruin your whole pack."

"What?  That's not true, I've played with pugs my whole life and I've never had a problem.  Actually one of my best friends is a pug."

"Well you better be careful.  My pack refuses to acknowledge all the barking about how great pugs are these days.  My great granddog's pack nearly broke apart after they found out one of the new dogs had played with a pug.  It was only after he admitted that he wrong and promised to never do it again that the pack stayed together."

"Pup, I've seen you play with mutts and pit bulls, even jump into a river with a golden, but one pug comes around and you get all tied up in knots and refuse to play.  Don't you think you're just tormenting yourself worrying about these pugs."

"No, you don't joke around with pugs.  We just don't do it."

"Is there a chance that you are generalizing, that maybe there were certain situations that happened in the past and it just happened to be a pug.  Maybe it was the dog park or the type of game that was being played."

"What's your point?  Why are you attacking me and my pack just because we don't like pugs."

"I'm not attacking you, Pup.  I just want to know your view.  It seems to me that your view really affects your day to day reality and not necessarily in a good way.  The way you perceive pugs not only affects your actions, but you won't even play with other dogs if there is a pug around.  I'm not attacking you, Pup, I just think your view is a source of bondage for you."

"I appreciate your concern, Dog.  I do.  But this is the way its always been for my pack, we don't know any different and who wants to take a chance when there are all these others dogs we can play with anyways.  It's actually pretty easy to avoid pugs if you keep your eye out for them."

"That's the thing, Pup, your mind is preoccupied with pugs and you don't even recognize it.  All these other dogs play with pugs all the time and they have never had a problem.  There is so much of the dog park that you don't see because there might be a pug around.  This is all about fear and protecting yourself from pain, yet the fear itself torments you and you experience emotional pain and anxiety anyways."

"So what do you want me to do, just leave my pack behind and everyone I love to go play with some pugs.  I'm not going to do it Dog."

"I'm not asking you to leave your pack behind, maybe just get to know a pug and see what they are like.  Honestly, most of them are really nice and friendly just like all the other dogs here."

"My pack won't like this, I might get kicked out for even associating with a pug.  I can't believe I am even talking to you about this right now."

"I tell you what, just think about it.  You don't need to change today or even tomorrow.  Just watch from a distance, think about your view and how it affects your actions.  Does your view promote your happiness or does it promote suffering?  Does it promote the health and happiness of your pack and all the other dogs here or does it cause more division and judgement?  Just think about it Pup, that's all I ask."

"Alright, Dog, I'll think about it.  But don't tell anyone, I don't want to be known as the heretic."

"Your not a heretic for thinking about what is truly beneficial for your life and your pack, Pup, you might even strengthen your faith and do what is really important for them and all the other dogs here."

"Thanks Dog, I appreciate that."

How does a raccoon satisfy its thirst?

I love this video.  It's hilarious.

This raccoon is confused.

Not knowing the nature of water, he hopes to grab onto it, hold it in his hands.  Of course that water keeps slipping through his fingers, and the cute little thing is in a frenzy to keep trying.

What he doesn't know is that if you want to hold water in your hands you need to be skillful.  Then you can drink the water, feel its refreshing nature, enjoy it and quench your thirst.

How often do we feel like life is slipping through our fingers?  Like we lost an opportunity and now it is gone?  How often do we find ourselves in a frenzy, trying to accomplish our aims and hoping that this is the time we are finally satisfied?

In order to take hold of our life we need to be skillful.  We need to create a container that can accommodate something that always keeps rushing past us.

We need attentive mindfulness.
Authentic presence.
Clarity and understanding.
Empathy and compassion.
Patience.  Patience is a must.
An open mind and unbiased attitude.

Most of all we need to stop the impulse to grab onto things.  That is where so much of our confusion springs from, from grasping and fixation.  When we understand the nature of our own mind and the nature of reality, we can skillfully work with that in order to quench our thirst, find satisfaction.

Being awake doesn't mean that we become awake to some kind of better reality, or our life becomes the fairy tale and everything goes our way.  Being awake means to see genuinely.  Truly.  You awaken to the truth.  You see your mind and reality as it is, and knowing that there is nothing to hold onto, you can use skillful methods to accomplish your aims and the aims of others.

Stop the confusion. 

Link to the video is here.

The Bug of Perceptions.

Your perceptions affect your reality and your experience of the world.

Go to a homeless shelter infected with bed bugs, or to a school with an outbreak of lice.

Just being there, I bet you start to feel itchy.  You might even be feeling itchy just thinking about the possibility of getting bed bugs or lice. 

What you think and what you perceive to be true (even though it probably isn't) affects how you feel and how you interact with the world around you.  It affects your every action. 

What happens when you think you are more important than others around you? 
What happens when you are angry?  When you are worried?  Stressed?
Need we even mention those who are racist, bigoted or ignorant? 

If you feel itchy because you perceive the possibility of beg bugs near you,
or if you feel that the world is always fighting you because you perceive your situation to be right,
the only way to fix the problem is to correct your perception.

You need to train your mind.