Significance.

Metaphysics seems like a silly game that philosophers play.  A lot of words and argument without much substance.  It is tainted by the stain of intellectuality in an era where we are all entitled to our own opinions and ideas about what is right.

Metaphysics is a branch of philosophy that examines the fundamental nature of phenomena, self and other, you and your reality.  It is an intellectual game and there are parameters that might aid in how you play it.

First, choose the object of analysis.  It could be a physical object, an action, your self, your perception, your mind.

Second, set the extremes.  Existence or non-existence.  Right or wrong.  Virtuous or non-virtuous.

Third, determine the middle way free from extremes.  Could something exist, but not truly exist?  Could you do something right, but it turn out to be wrong?  Is your virtue truly virtuous?

Meditate on the significance of this middle way beyond extremes.

Does this significance effect your perceptual bias?  Your cognitive bias?  Your emotional bias?  Does this significance effect your view of yourself, your reality?  What is your reality?  

The ultimate significance of metaphysical analysis is that we no longer need to maintain fixed reference points.  Fixed reference points make us suffer.  They are the root of dissatisfaction and discomfort.  Maintaining a fixed position gives rise to all kinds of problems and obstacles.  But what are we trying to maintain?

This silly game has the potential to uproot our own crazy mind.  We might realize that we are our own troublemakers.  We might realize our stubbornness is the root of our problems.  We might see the significance that our ignorance and bias is the root of our own suffering.

And then we might be able to leave it all behind.

But it is not enough to believe this.  You need to see it in your own life, in your own experience.  You need to examine your own perception and view.  You need to examine your own mind.  You need to actually play the game. 

Most of us aren't brave enough to do that, it's easier just to be right.  

The folly of American intellectualism.

Critical analysis versus judgment.

One is concerned with discovering what is authentic and true.  The other with being right.

One is the vehicle for endless learning, connecting dots and drawing out implications.  The other is a vehicle for asserting yourself, creating division and establishing the inadequacy of others.

One is not concerned with being wrong.  The other can never be wrong.

One is the source for wisdom and insight.  The other, for righteousness.

One listens and looks closely.  The other jumps quickly and talks loudly.  

Everyone is entitled to an opinion, but do we really need to hold onto it so tightly?

Why don't I remember my past life?

Reincarnation is not a dogmatic Buddhist belief.  You do not have to believe in reincarnation to be Buddhist or practice the Buddha's teachings.  What you should do is analyze yourself, study the scriptures and come to your own understanding through study, reflection and meditation.

To understand reincarnation and rebirth you need to understand consciousness and what it is that is being reborn.  This is actually very difficult to do, because even though we all know we have a mind, we really have a very limited understanding about how it actually works.

Let's use the analogy of a river.

When you stand at a river's edge, the only part of the river that you really experience is, well, this part.  Right now, right here.  You can look up the river a ways and even down river for a little bit, but really the only river you really 'know' is this segment.

Actually this tiny portion of the river contains a lot of information in it.

Let's scoop up a sample of that water, what is in it?  We have a variety of thoughts, sights, sounds, feelings, sensations, smells and tastes.  All water bubbles.  These come and go in an endless variety.  Wherever you are on the river, you will find water bubbles.

What else is there?  Oh, here is a preference!  That is strange, I wonder where it can from.  When you find something, it is possible to trace it upstream to some source.  Let's say it is a preference for dark chocolate, what was it in your past that created this preference?  Some great experience, maybe a strong dislike of white chocolate led you on a chocolate tasting frenzy and you found a delicious morsel of dark chocolate that to this very day has you searching in local shops for more.

What else?  A memory.  Let's say it is a face.  Where did I meet you, trace and trace and trace and, Yes!  I met you at that one event with my great uncle.

What else?  Here is a belief.  That's weird, where did that come from?  Is it cultural, your family upbringing, religious or political.  Must have a source, let's investigate.

There must be something else here.  Oh, wait.  Here is kindness.  And love.  And humility.  And fear.  Damn, where did those come from?  Where does my sexual orientation come from, my unflagging interest in learning, my desire to build meaningful connections?  Honestly, I don't really know.  I mean I can trace a lot of that back upstream through my life and find certain markers to indicate their presence, but there isn't always a clear source. 

So, the question remains, why don't I remember my past life?

Well, what did you do on June 3, 2014.  No cheating.  No looking at your calendar to check what your schedule was that day, just tell me.  I bet you cannot.  You might be able to reconstruct that date based on a nearby event or since it was close to Memorial Day you might be able to infer an answer with some calculation, but really you have no idea.  No idea what you ate, no idea what you did, no idea if it was a good day or a bad day, no idea at all. Why? Because there is nothing you can hold onto.  It is water through your hands.

Maybe that is what we are supposed to get from all of this, that while we can trace back to events and memories in our past, there is nothing to hold onto. The only way to gain clarity on these matters is to develop a calm and pristine mind, then you might be able to pick up on subtle connections that pervade your past, present and future. 

So that leaves one other question, what does our future hold?

What are you doing with the water right now?  What imprints and traces are you leaving?  How are you influencing its quality and its course?  What are you doing, right now?  This is really the foundation of all the Buddha's teachings on karma and dependent origination.  Everything is contained by simply looking at your mind and your actions. 

If you want to know your past life, look at your present condition.

If you want to know your future life, look at your present actions.

~Padmasambhava

Of course the river analogy fits perfectly with our linear perception of time and space, past and future.  What happens if we use a vast matrix or even space to understand the mind?  Think about it.