Tibetan: nyingpo
English: potential, seed, womb, essence
Never having existed as anything whatsoever,
it arises as anything at all.
~Longchen Rabjam
There are two ways to think about potential. One of them is that it is latent, the other that it is naturally present. The latent approach likens potential to a seed that can gradually ripen into a fully formed fruit. It requires effort and energy. Drip by drip.
The naturally present approach is a sudden encounter, a direct experience with our potential. This can be compared to a mountain climber being introduced to a mountain, and then climbing it.
What is potential? How can we relate to it?
It is not something tangible. Not some thing. It is completely pure and undefiled, beyond all expression or imagination.
Yet it is palpable, vibrant, luminous. It is naturally and spontaneously present.
And it is responsive and dynamic.
We can learn to recognize our own potential. We can learn to rest in that potential even amidst suffering, painful feelings and negative thoughts. We can find rest, for that potential is the nature of our own mind and the nature of our entire world.
Everything is pure potential.
Our practice is the tool by which we encounter our potential. Our practice can use the latent approach, drip by drip. Our practice can also use the naturally present approach, a direct encounter with the fullness of our potential.
Which approach do you use?
