As we gain greater stability in the immovable state of the four foundations of Dzogchen meditation, we enter into the state of unification where we remain as long as we can in unwavering rigpa.
Without holding onto objects, without applying antidotes, we simply rest free from the elaboration of concepts.
Recognize the play of rigpa. Recognize the ornaments of awareness.
If your meditation is uncontrived, it is possible to sustain this state. It depends on whether or not you can cut the root of dualistic mind that differentiates between a subjective perceiver and objective appearances.
There is an aspect of abiding in this meditation, but there are also subtle degrees of agitation and dullness. If we are not able to resolve the appearances of the ground, we fall prey to a dualistic mind. There is also a real danger of falling prey to a subtle dullness without clarity, which is simply resting in the alaya consciousness, or the foundational consciousness which is the basis of samsara.
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