I watched an interesting TED talk the other day by David Eagleman about how we experience the world. David and his team are doing breakthrough research for deaf people using technology to allow deaf people to actually hear. It's pretty amazing stuff what they are doing.
In his talk he mentions the German word umvelt, which means the surrounding world. David argues that our experience is constrained by our sense perception and that the reality that we experience is defined by the limits of our sense organs. He also talks about what would happen if we use technology to increase our sensory experience, such as being able to directly perceive UV light or infrared light.
Would that increase in sensory experience expand our umvelt? Would it lead to a more expansive experience of the world?
Surely. Without a doubt.
But how does that actually benefit us?
When I was in college, me and my roommate got in a heated discussion with one of his friends about the use of LSD or other psychoactive drugs. The basis of his argument was that our brain is wired to only experience reality a certain way and by taking drugs you could expand that experience and presumably gain something in the experience.
Is it our experience of reality that limits us?
It is without a doubt in my mind that we could experience more, indefinitely so. We could experience an expanded visual consciousness, a wider auditory consciousness, a more subtle olfactory and taste consciousness, and a much more discerning perception of touch. We could do all of those things.
All of this is based on the assumption that we have insufficient data or information, and that insufficiency limits us. It limits our experience and our experience equals...what does more experience equal?
More experience could equal more humility, more awe and insight. I think that is really the hope. But truly, more experience usually equals more ego. What if we could become like the gods and know all? How marvelous would we be? Our amazing experience would mean that we are amazing. The significance of everything that we experience would translate to our lives being significantly significant. We would find our lives meaningful. Having experienced EVERYTHING, our lives would be fulfilled. Maybe we would even finally feel satiated.
What really limits our experience is that we crave experience for our own sake. Then we fixate on that experience of reality as true, having experienced it ourselves.
Craving and ignorance, those are our real inadequacies.
Craving keeps us in a cycle of consumption. Ignorance fixates on me and mine. Neither are fulfilling. Both constrict our experience.
Showing posts with label God. Show all posts
Showing posts with label God. Show all posts
Monday, September 21, 2015
Monday, July 13, 2015
Four demons.
The great female saint and realized pracitioner Machig Labdron taught about four demons in her practice of cutting-through. A demon is not a black, scary monster. It is anything that torments you and obstructs your freedom.
Outer Demons
Outer demons are anything that we relate to with attachment or aversion. Any material objects, forms, sounds, tastes or physical sensations that we experience getting ourselves caught up in. We get hooked by our fixation which creates the conditions for bondage and suffering, which is why they are called 'demons'. They are called 'outer' because they are objects of the five sense faculties.
We should strive to cut-through these demons, strive to eliminate their influence and our habit of falling under their power. We cannot stop them from appearing, but we can cut through our fixation on them as being real and permanent. We can look through their outer appearance and see their true nature.
Eliminate grasping and they are powerless. You are liberated.
Inner Demons
Inner demons are concepts that bring your fear and terror. They haunt you at night and torment you ceaselessly. Grasping at these good and bad thoughts causes the mind to become afflicted with negative emotions, bringing you great harm and causing you to act out like a fool, thus they are 'demons'. They are 'inner' because they are the experience of your mind and mental states, a world of experience that you get wrapped up in and struggle to escape.
We should strive to cut-through these demons. We don't need to block thoughts or memories, but also don't hold onto them and dwell on them. Recognize their true nature to be like waves on the water, rising and falling but leaving without a trace. Relax into your own true nature and the disturbances naturally subside, liberated in their own place.
Demon of Elation
The demon of elation is the result of mental attachment to delight and joy. This could be the result of some worldly gain, fame, accomplishment, some great experience you had or some sign of success. They are called 'demons' because they cause great arrogance and pride in oneself which becomes an obstacles to freedom.
We should strive to cut-through this demon. Whenever good things happen, don't fixate on the qualities of that experience. Recognize them as being like a dream or illusion. It is possible to enjoy experience free from fixation and grasping, as you integrate your experience with the path and achieve success in cutting-through the demon of elation, you will truly be able to extend yourself and benefit others.
Demon of Self-Importance
The demon of self-importance is the root of all demons. This demon arises from the self-grasping that is the root of all suffering and dissatisfaction. It is the chronic disease that blocks the attainment of freedom and awakening.
We should strive to cut-through this fixation on 'I' and 'mine'. Cut-through to our true nature, our buddhanature, our originally pure and spontaneously present nature of mind.
Where there is ego, there is also a demon. Where there is no ego, no demon can be found.
Outer Demons
Outer demons are anything that we relate to with attachment or aversion. Any material objects, forms, sounds, tastes or physical sensations that we experience getting ourselves caught up in. We get hooked by our fixation which creates the conditions for bondage and suffering, which is why they are called 'demons'. They are called 'outer' because they are objects of the five sense faculties.
We should strive to cut-through these demons, strive to eliminate their influence and our habit of falling under their power. We cannot stop them from appearing, but we can cut through our fixation on them as being real and permanent. We can look through their outer appearance and see their true nature.
Eliminate grasping and they are powerless. You are liberated.
Inner Demons
Inner demons are concepts that bring your fear and terror. They haunt you at night and torment you ceaselessly. Grasping at these good and bad thoughts causes the mind to become afflicted with negative emotions, bringing you great harm and causing you to act out like a fool, thus they are 'demons'. They are 'inner' because they are the experience of your mind and mental states, a world of experience that you get wrapped up in and struggle to escape.
We should strive to cut-through these demons. We don't need to block thoughts or memories, but also don't hold onto them and dwell on them. Recognize their true nature to be like waves on the water, rising and falling but leaving without a trace. Relax into your own true nature and the disturbances naturally subside, liberated in their own place.
Demon of Elation
The demon of elation is the result of mental attachment to delight and joy. This could be the result of some worldly gain, fame, accomplishment, some great experience you had or some sign of success. They are called 'demons' because they cause great arrogance and pride in oneself which becomes an obstacles to freedom.
We should strive to cut-through this demon. Whenever good things happen, don't fixate on the qualities of that experience. Recognize them as being like a dream or illusion. It is possible to enjoy experience free from fixation and grasping, as you integrate your experience with the path and achieve success in cutting-through the demon of elation, you will truly be able to extend yourself and benefit others.
Demon of Self-Importance
The demon of self-importance is the root of all demons. This demon arises from the self-grasping that is the root of all suffering and dissatisfaction. It is the chronic disease that blocks the attainment of freedom and awakening.
We should strive to cut-through this fixation on 'I' and 'mine'. Cut-through to our true nature, our buddhanature, our originally pure and spontaneously present nature of mind.
Where there is ego, there is also a demon. Where there is no ego, no demon can be found.
Ephemeral- without mental designations.
Mind free and easy- fixation on 'I' annihilated.
Pristine- incapable of disturbance by emotional conditions.
Clear- consciousness free of outer and inner duality.
Transparent- awareness free of attachment to anything whatsoever.
~Machig Labdron
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Monday, March 17, 2014
I am samsara.
Awake at night, caught up in this hell of ceaseless torment,
the endless machinations and ruminations of the mind,
I am like a boat without oars, strung along by a raging current,
subject to the whims of every crashing wave.
A miserable existence.
Like a hungry ghost in a barren desert,
the virtue of my mind has dried up and
no source of nourishment can be found.
Hopeless yet bound by craving,
I wander in and out of various mental states.
A miserable existence.
Like an animal, slaving after the aims of others,
I fulfill their requests but receive no gratitude.
I am expendable, replaceable.
My worth is measured out to me by by weight alone,
once I've carried my weight and they have had their lot,
they'll do with me as they please.
A miserable existence.
Like a human, I deserve to be recognized for my worth,
I have endured the hardship of my present circumstances,
in order to secure the benefit of my family and future.
I long to be free from this discontentment,
to be honored for my achievements with dignity,
to gain freedom and the peace of happiness.
Like a demigod, I'll fight for my position,
mine is the path of the virtuous and just,
Victory shall be mine and I will suffer no fools,
I will show you.
Like a god, procuring every advantage and truth
from the grand palace of my own position,
I am right. I am right.
I am right. As I wander off to sleep.
I am samsara, the cycle of existence. Samsara is me.
Pray that I awake from this cycle of delusion and ignorance.
the endless machinations and ruminations of the mind,
I am like a boat without oars, strung along by a raging current,
subject to the whims of every crashing wave.
A miserable existence.
Like a hungry ghost in a barren desert,
the virtue of my mind has dried up and
no source of nourishment can be found.
Hopeless yet bound by craving,
I wander in and out of various mental states.
A miserable existence.
Like an animal, slaving after the aims of others,
I fulfill their requests but receive no gratitude.
I am expendable, replaceable.
My worth is measured out to me by by weight alone,
once I've carried my weight and they have had their lot,
they'll do with me as they please.
A miserable existence.
Like a human, I deserve to be recognized for my worth,
I have endured the hardship of my present circumstances,
in order to secure the benefit of my family and future.
I long to be free from this discontentment,
to be honored for my achievements with dignity,
to gain freedom and the peace of happiness.
Like a demigod, I'll fight for my position,
mine is the path of the virtuous and just,
Victory shall be mine and I will suffer no fools,
I will show you.
Like a god, procuring every advantage and truth
from the grand palace of my own position,
I am right. I am right.
I am right. As I wander off to sleep.
I am samsara, the cycle of existence. Samsara is me.
Pray that I awake from this cycle of delusion and ignorance.
Wednesday, December 25, 2013
In Search for the Meaning of Christmas
It is interesting how the stories of our life and times form. Are the events and stories meant to be understood literally, or are they symbols for us to discover a deeper meaning?
Jesus constantly taught using parables. These were meant for us to examine and to discover an underlying meaning for ourselves and its significance in our own life. What if we were to examine the ultimate parable then- the way Jesus lived his life- would that reveal a deeper meaning?
Rejoice! Rejoice! Emmanuel,
Shall come to thee, O Israel.
Emmanuel: 'God is with him'
Israel: 'He who struggles with God'
In our quest to find God in our life, we often look outside of ourselves. In our collective ignorance we search for our salvation and freedom as if it is going to come from the outside in. We become confused who we are struggling with, what we are struggling for.
Are we struggling against others, against those who oppose us? Are we struggling against God? Are we struggling to find God anew? Yet time and again in our struggle, we lose it, we separate ourselves from it. So what is the struggle?
We are told Jesus is born in the town of Bethlehem, meaning 'the House of the Lamb'. Lamb here could be interpreted as a sacrificial offering to God, but it could also be understood as an intentional offering to others. In this sense, one is offering one's own body, speech and mind to the salvation and liberation of others.
So Jesus, meaning 'Yahweh is salvation' was born in Bethlehem, by being an offering to others liberation. Yahweh means 'I am', 'He who is', or 'to be'. So salvation lies in He who is. He who discovers this in himself gains the holy land, Jerusalem. Jerusalem, meaning 'the ground of Shalem', Shalem meaning 'the morning star'- the dawn of awakening.
One who gains control of this sacred ground, Jerusalem- the ground of awakening, rules with full dominion over the promised land, Israel. But the struggle is no longer strained by trying to control or gain power over the ground or things outside of oneself, the struggle is to embody the message of 'Jesus'- Yahweh is salvation.
The struggle is 'to be'.
That is the meaning of Christ-mass, the Mass or 'divine worship' of Christ- the 'anointed one' symbolizing the presence of God.
Rejoice! Rejoice! Emmanuel,
Shall come to thee, O Israel.
Rejoice! Rejoice! God is with him,
Shall come to thee, who struggles to embody the message of Jesus,
Who struggles 'to be'.
Jesus constantly taught using parables. These were meant for us to examine and to discover an underlying meaning for ourselves and its significance in our own life. What if we were to examine the ultimate parable then- the way Jesus lived his life- would that reveal a deeper meaning?
Rejoice! Rejoice! Emmanuel,
Shall come to thee, O Israel.
Emmanuel: 'God is with him'
Israel: 'He who struggles with God'
In our quest to find God in our life, we often look outside of ourselves. In our collective ignorance we search for our salvation and freedom as if it is going to come from the outside in. We become confused who we are struggling with, what we are struggling for.
Are we struggling against others, against those who oppose us? Are we struggling against God? Are we struggling to find God anew? Yet time and again in our struggle, we lose it, we separate ourselves from it. So what is the struggle?
We are told Jesus is born in the town of Bethlehem, meaning 'the House of the Lamb'. Lamb here could be interpreted as a sacrificial offering to God, but it could also be understood as an intentional offering to others. In this sense, one is offering one's own body, speech and mind to the salvation and liberation of others.
So Jesus, meaning 'Yahweh is salvation' was born in Bethlehem, by being an offering to others liberation. Yahweh means 'I am', 'He who is', or 'to be'. So salvation lies in He who is. He who discovers this in himself gains the holy land, Jerusalem. Jerusalem, meaning 'the ground of Shalem', Shalem meaning 'the morning star'- the dawn of awakening.
One who gains control of this sacred ground, Jerusalem- the ground of awakening, rules with full dominion over the promised land, Israel. But the struggle is no longer strained by trying to control or gain power over the ground or things outside of oneself, the struggle is to embody the message of 'Jesus'- Yahweh is salvation.
The struggle is 'to be'.
That is the meaning of Christ-mass, the Mass or 'divine worship' of Christ- the 'anointed one' symbolizing the presence of God.
Rejoice! Rejoice! Emmanuel,
Shall come to thee, O Israel.
Rejoice! Rejoice! God is with him,
Shall come to thee, who struggles to embody the message of Jesus,
Who struggles 'to be'.
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